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This sprouted the anger of the members of the church as they chased pastor Andrew and his folks out of the church. Men from the Makinde police division, including the DPO, were said to have intervened after the incident was reported at the station. A member of the church and a former secretary to Andrew, Moses Sherima, said that the pastor sent his wife to her village when he impregnated Grace. He said:
“My room is opposite pastor’s apartment and I was his secretary. When he started dating that girl (Grace), I called his wife’s cousin, Favour, on the matter. She said Grace used to tell her whenever the pastor had sex with her. At a point, I had to move upstairs when I could no longer bear it. The day that abortion happened, I was sleeping inside my room when I heard Grace screaming. I rushed there and saw blood coming out from her private parts. When the wife came back from one of her numerous journeys, he told her to send Favour away.”
Another church member, John Komboroh, said the church was embarrassed by Andrew’s conduct, adding that they were tired of his leadership. He said:
“The petition of adultery against the pastor had been sent to the bishop at the Central Conference. He came here, but did not do anything about it. That was why we wrote to the main body, the Southern Conference to give us another pastor. His (Andrew’s) action is an embarrassment to us. We don’t want him again.”
The new pastor of the church, Reverend James Sunday, said:
“We were about to start our service this morning when we met the old pastor and some unknown people already holding the service. I calmed down my people to avoid chaos.”
Another resident and a female member, who identified herself only as Blessing, said the pastor had once made sexual advances to her.
“My husband is not always at home. The pastor would call me in the night and asked if I had slept. One day he entered my room and gave me a soft slap on my back. I had only the wrapper on me. I was surprised and told my neighbours.”
When contacted on the telephone around 1pm on Sunday, Andrew said he was in a meeting and promised to get back to The Punch on the incident. He told The Punch Metro that he was still at the meeting when he was called back around 5pm.
Meanwhile, a South African pastor, Pastor Peniel, is popularly known for a number of strange acts. He had fed his congregation live snake. He had
turned human hair into food for the consumption of the church members.
He was arrested and charged with animal cruelty after feeding his congregants snake but he later released on bail and he said the South African police do not know who they are fighting .
Irate members of the EFF brigade had reportedly set the church ablaze about two weeks ago, vowing to feed Mnguni snakes and rodents, exactly as he had done to members of his ETDM church.
10 Boko Haram fighters convicted and executed by firing squad
According to security sources, they were shot at a firing range, at a city about 60km (40 miles) north-east of N’Djamena, Reuters reports.
“They were shot this morning at the Massaguet firing range ,” a source said.
Among the executed was Mahamat Moustapha, a 30-year-old Cameroonian, who was accused of masterminding a series of attacks on N’Djamena.
The 10 men had been convicted on Friday over their roles in twin attacks on the capital in June, which killed at least 38 and a blast at a market in the capital in July, which killed 15 people.
They were found guilty of charges including criminal conspiracy, killings, willful destruction with explosives, fraud, illegal possessions of arms and ammunition, and using psychotropic substances.
The Boko Haram sect has killed thousands and forced millions to flee their homes since 2009, in their bid to create their own Islamic caliphate in the country.
The insurgents, based in Nigeria, is currently being tackled by a multinational force, including soldiers from Nigeria, Niger, Chad and Cameroon.
Chad hosts the headquarters of a regional force set up to fight Boko Haram insurgents and they have been instrumental in helping Nigeria retake most of the areas the sect had captured.
A recapitulation of the events of 1999 indicate that while the Peoples’ Democratic Party (PDP) was stronger and more popular, the party’s primaries threw up Dr Stephen Olorunfemi, an Okun from Kogi West as the governorship candidate. The Igala in Kogi East despite embracing PDP, deployed their demographic advantage in support of their kinsman Prince Audu, who was then the governorship candidate of the ANPP. With the victory of ANPP, Prince Audu proceeded to govern with the full tendencies of a despotic monarch complete with the characteristics of the flamboyant bird.
Without prejudice to the Prince, he established Kogi State University and dualised township roads in Lokoja among a few other accomplishments. However, it was his total disregard for human dignity that became his albatross when the seemingly inconsequential Alhaji Ibrahim Idris, the candidate of the rival PDP challenged him. In contrast to Prince Audu who is a professional banker – he had risen from the lowly rank of a clerk in the then Standard Bank, now First Bank to the position of Executive Director in FSB International Bank – Alhaji Ibrahim Idris’ only known antecedent at the time was that of a furniture maker who had ploughed his proceeds into the establishment of a hospitality enterprise by whose name he became popular. Governor Ibro as Alhaji Ibrahim Idris is otherwise known was also a man of very few letters. Though they are both Igala, the people of Kogi East and other Kogites had had enough of Prince Audu’s unending abuse of human dignity. They voted for Alhaji Ibrahim Idris who cancelled out Prince Audu’s Igala factor.
It is noteworthy that since the fourth republic began in 1999, the governorship of Kogi State has been held by Kogi East senatorial zone. It is however widely observed that the zone has not provided leadership given the abysmal records of those that have so far held the exalted office. For good measure, Kogi State ranks among the most economically backward in Nigeria with poverty literally walking on two legs despite the vast arable land, the huge potential for being a major producer and exporter of palm produce, the enormous coal deposit whose quality compares with the world’s best and the famous but hugely neglected Ajaokuta Steel Complex.
For the unabashed Prince Abubakar Audu apologists, the unfortunate status of Kogi State as one of the most economically backward can only be reversed by their alter-ego despite leaving office (twelve years ago) in 2003. The mantra of the Prince Audu for Governor machinery is “To Rescue Kogi State” but the question to ask is whether he is the only one in the state that has the capacity, intelligence and foresight to develop Kogi State? Are there no Kogites who are younger, have more intellectual depth, are people oriented, have a broader world view and a vision of a developed Kogi State? Have Kogites suddenly forgotten the years of humiliation and dehumanizing treatment under Prince Audu? Are Kogites now prepared to live in the past when other states are advancing into the future? Is the establishment of Confluence Hotel Lokoja an invention like what the Wright brothers bequeathed to humanity that Prince Audu should be awarded a copyright for? Can the dualisation of township roads in Lokoja be likened to the work of a genius that only Prince Audu can bring about? If the establishment of Kogi State University is a feat that would justify the return of Prince Audu, why didn’t Nigerians re-elect President Goodluck Jonathan who established eight?
There is a strong and widespread tendency among the people of Kogi State which gives expression to the concern that in the state APC, Prince Audu is like hot food in the mouth that can neither be swallowed nor spewed out. In essence, he is said to be capable of playing the role of a spoiler if he fails to clinch the party’s ticket. On the other hand, APC’s prospect of a victory dance could become very lean if Prince Audu becomes the party’s candidate for the governorship election.
Kogi State can afford to look beyond Prince Abubakar Audu and now is the time to do so as there are several other candidates that have the capacity to govern with a combined outcome of socio-economic development and respect for human dignity.
Without a doubt, Prince Audu is perceived to have a huge financial war chest. However, the current trend in the development of Nigeria’s democratic culture has affirmed the place of money as a secondary, if not post-secondary, consideration in the people’s choice of political leaders.
Despite all that could be said, the candidate that will fly the APC flag in the forthcoming Kogi State gubernatorial election will be decided at the party’s primaries. So far, there have been rejections of a possible Prince Abubakar Audu candidature against the opposition contenders by very prominent chieftains and elders from Kogi State, especially Kogi East senatorial zone where Prince Audu comes from. The party’s national leadership will do well not to ignore these denunciations by opinion leaders and opinion molders if it wants to sustain its winning momentum in the state.
A recurrent theory that has been put forward to explain the manifest desperation of Prince Audu for the governorship position is that he wants to embark on a revenge mission following his reported vow to get even with former Governor Ibrahim Idris as retaliation for what the EFCC operatives did to him during his encounter with them. For a man who has been governor twice, this may be the best explanation for his quest for a third mandate.